My Mormon-Evangelical Interfaith Marriage — Introduction

Note: This is part 1 of a multi-part post. See the end of the post for links to the other parts.
Interfaith marriage can be a tricky subject to discuss because each marriage is as different as the faiths of the persons involved. A Jewish-Muslim interfaith marriage is very different from a Catholic-Protestant interfaith marriage, and both of those are a whole different ballpark from what I have: a Mormon-Evangelical interfaith marriage.
Our union is an odd one for a couple of reasons. For starters, evangelicals aren’t exactly known for getting along with Mormons. There are dozens of evangelical “countercult” ministries out there that aim to teach the world that Mormonism is a dangerous cult whose followers are going to hell—and if you consider one lone guy in his basement with a computer and a web site a “ministry,” then I suppose hundreds of these ministries exist. Evangelicals are known for films like The God Makers and for doing things like protesting outside Mormon general conferences or the openings of new Mormon buildings. In short, Mormons: we don’t like ‘em.
Mormon enmity towards traditional Christian faiths is typically quieter and more subdued, but it exists. One of the most famous examples is the official version of Joseph Smith’s “First Vision,” wherein Jesus Christ is said to tell Joseph Smith not to join any of the [Protestant] churches he was investigating, because they were “all wrong” and their creeds were “an abomination in [God's] sight.” Current church manuals geared at children use pictures of other Christian ministers and church buildings to demonstrate that other Christians don’t have the “true gospel” or belong to the “true Church of Jesus Christ,” and the 2009 Gospel Principlesmanual teaches that other Christians are merely “those called Christians” (emphasis mine) and that we believe in a “pagan . . . false Christianity,” that we don’t understand God’s love for us or the purpose of life.
Bottom line: this divide is being enforced from both sides, and each of us has some way of very specifically teaching that the other is wrong. Most evangelicals do not accept the Mormon teachings on Christ as a valid path to salvation. Mormons believe in different degrees of salvation, and while a Mormon may accept that an evangelical will obtain one of the lesser salvations/kingdoms of heaven depending on who you talk to, they definitely don’t accept evangelical teaching as being sufficient to help a person obtain the highest salvation—exaltation. One way or another, each camp tends to teach that the other isn’t saved.
The other reason our union was an odd one: the teachings on marriage for our respective religions. Evangelicals draw their beliefs from the Bible, and the Bible is pretty solidly againstmarriages to “unbelievers” (1 Corinthians 6:14-15). Latter-day Saints take it a step further by teaching that marriage to a worthy church member in an LDS temple is necessary for obtaining godhood. So, a Mormon who marries a non-member is pretty crazily, obviously disobeying his or her church’s teachings. It is conceivable that a Latter-day Saint could get sealed & married to a fellow church member, have the marriage broken (either by death or divorce) but retain the seal, then enter into an earthly marriage with a non-member, but even that would be frowned on.
So, knowing all of these things, I as a practicing and active evangelical Christian who had never before been married still entered into a marriage with a practicing and active Latter-day Saint who himself had never been married. The rest of our story—why we got married in spite of our beliefs and how we make our marriage work—will follow.

Comments

My Mormon-Evangelical Interfaith Marriage — Introduction — 9 Comments

  1. I’m an inactive mormon, return missionary, BYU Provo alumni, dating an active catholic girl. We’re in love. Is all of it worth it? I’m not a believer in soul mates, but I truly love this girl. Is it, worth it??? These days, I am feeling myself gravitate toward the LDS church and with that I am in agony most nights wondering what I should do.
    Hope to hear from you.
  2. You came after us, and one of the first declarations of your religion was that all other churches and sects were wrong
    This is a contention I will never understand. Everyone thinks their church, their beliefs, their value set are the most correct. Unless you’re presenting the idea that people know they are wrong and continue to believe what they…don’t believe. If you hold a belief, then I assume you only do so because you think it’s right and that the ideas in opposition to it are wrong.
    Were Mormons just the first to verbalize it?
  3. Alison, I wouldn’t call what I’ve written a contention at all. I don’t find it unusual in the least that Mormons have a way of declaring all other religions to be wrong. I’m only trying to explain why evangelicals write specifically about why Mormonism is wrong. Our system of accepting other churches and other denominations into our understanding of orthodoxy makes it necessary to explain when a church or denomination does not qualify.
    And yes, Brian, I think Mormonism is a heresy. Apostasy meet heresy, now let’s all be good friends.
  4. Use the words that way, and they lose a lot of their technical meaning, reducing to, “that’s not correct.”
    There isn’t a lot of consequence any more in Western culture about being branded an apostate or a heretic. Many even consider it a virtue. For proof, watch any action/adventure movie and observe the characteristics of the protagonist.
  5. True story: on my husband’s days to take Harley to church, I tell my 2-year-old, “Come on, sweetie, today you get to go to cult church!” And when we drive by LDS churches, I always say, “See that church over there, Harley? That church is a cult.”
    My husband reciprocates by calling my church “the apostate church.”
    Our household is awesome.
  6. Jack, I was thinking about your family this weekend. I can imagine how a mixed-religion couple might raise their children to decide for themselves which path to follow, but I wonder if it’s that “simple” in your case. I’m still trying to grasp your views on this, but over at LDS/Ev Conversations, Tim insists that Mormons test truth claims differently than Evangelicals. Thus, for your kid, you’re not just presenting two different religions, you’re starting a few steps before that by presenting two different approaches to religion.
    Again, I’m not sure whether you agree with Tim on this difference between LDS/Ev—and I don’t fully agree with him on it—but I wanted to get your thoughts. (I’m sorry if this is threadjacking, or if you covered this in an different post.)
  7. Hmm, I’ve never really thought about that Brian. In all honesty, I think she’s just as likely to join whichever church she feels more at home with or has better spiritual experiences with as she is to get down on her knees and pray about the Book of Mormon being true. I’ve always been pretty honest about the fact that part of the reason I’m an evangelical today is because evangelicals were there for me when I needed someone. I didn’t initially pray about their beliefs being true or weigh evidences for and against them; they just loved me into conversion.
    Don’t know what to do but go with it. If she tries to join the LDS church based solely on a spiritual experience, I would encourage her to consider other factors. It’s kind of something that I just have to be ready to play by ear.
  8. cult
       /kʌlt/ Show Spelled[kuhlt]
    1.
    a particular system of religious worship, esp. with reference to its rites and ceremonies.
    sorry my dear girl but you are also a cult member. love ya

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