My Mormon-Evangelical Interfaith Marriage — Parenting & More

Note: This is part 4 of a multi-part post. See the end of the post for links to the other parts.
So, we got married. I wish I had some exciting stories for you about the wedding, but it was pretty simple. We did the ceremony at my church and the reception at an LDS church. My pastor performed the ceremony. We tried to involved both religions and both families as much as possible. Most parties would agree though, planning the interfaith wedding was not nearly as important as planning what was to come after the wedding—no, I don’t mean the wedding night, you perv.
It’s safe to say that there are more lifestyle rules and requirements in the LDS church than in evangelical ones, so making our marriage work has largely been a matter of how many LDS rules I can personally adapt to. Fortunately for my husband, the answer is, quite a bit.
Coffee / Tea / Alcohol ~ It’s against LDS doctrine for a person to drink coffee, tea or alcohol, whereas all of these things are fine with evangelicals so long as they’re in moderation. Well okay, not the coffee. Let’s face it, evangelicals, we don’t even try to be moderate with the coffee, but I digress. Fortunately for Paul, I was never a drinker of any of those things, so for the unity of our marriage I agreed not to drink them. Caffeinated soda is fair game, and a bottle of Coke pretty much grows off the end of my arm.
Garments & Temple Clothes ~ In theory non-members are not supposed to see either of these, but thanks to the frequency of Utah Mormon girls who seem to believe short, midriff-baring shirts go well with garments, I can assure you I had seen quite a few sacred navel marks long before I met Paul. As far as his garments go, he wears them regularly, I see them regularly, I wash them regularly, I peel them off his hot naked body regularly. *bow chicka wow wow* I even used to buy them for him before the anti-Mormons ruined it and the church had to start asking to see temple recommends when purchasing them. It just wouldn’t be very practical to hide them from me since they’re a part of everyday life.
Temple clothes are another story. Now I know what temple clothes look like; I’ve had not-very-devout LDS friends show them to me (not my fault, trust me). My husband’s temple clothes though, I’ve never seen. He keeps them in a black bag which I’m aware of, and I stay out of them. I may not agree with LDS temple practices, but I’ll never be accused of not respecting them.
Tithing ~ Some evangelicals don’t believe in paying tithing. I do! So we both believe in giving 10% of our income to God. Our rule is that, no matter who is working, we take 10% of our total income and split it between our churches; we’re paying out 10% total, but each church is only getting 5%. At one point I was the only one working and we were still giving 5% to the LDS church and 5% to my evangelical church, then he was the only one working for a while. Currently we both have part-time jobs.
I do maintain the right do devote part of my tithe to charitable Christian causes rather than the local church as the Spirit guides me. That practice does not fit the LDS definition of tithing, but our rule is that what I do with my 5% is my business and what he does with his 5% is his business.
Family Home Evening ~ Mormons like to have “FHE” on Monday nights. We do this occasionally, using lessons from the Bible and the Book of Mormon.
Church Attendance ~ We have a system worked out where we each visit the other person’s church once a month and attend our own congregations the other three Sundays. He comes to my church the first Sunday of the month (he hates fast & testimony meetings), we each go to our own churches for the next two Sundays, and I visit his church the fourth Sunday of the month. Months with fifth Sundays are toss-ups. So I suppose you can say we each only have 75% church attendance, but we feel it’s important to be involved in the other person’s congregation and not be a stranger to the people there.
Earrings, “Modest” Attire, Tattoos, Other ~ The LDS church discourages more than one set of earrings for women, all earrings for men, and all tattoos. They encourage women to dress “modestly,” and by that they mean clothing that can cover the garment: t-shirts, knee-length shorts and skirts, nothing skin-tight or low-cut. They also discourage two-piece swimwear for women.
I have a low opinion of these rules in particular; I think Latter-day Saints tend to be far too legalistic about them. I only have one set of earrings, but that’s because I don’t care to have more holes in my body, and I do wear a cuff on my right ear most of the time. I have no problem with tank tops, other shoulder-baring attire, or two-piece swimsuits, and I own a few skirts that don’t cover my knees and feel no shame in wearing them. Earlier this year, I made the decision to get a tattoo.
How does my husband feel about all this? Most of the time, he encourages it. He feels that he has already asked me to make a tremendous sacrifice in keeping the Word of Wisdom and doesn’t want to pressure me into other rules that I don’t accept as inspired. I’m fine with this compromise.
Parenting
That brings us to one of the more pressing questions in this type of a union: how do we handle the kid(s)? Right now we just have one child who is four years old, our daughter Harley, but we do plan to have more. I suppose you could say there are three ways an interfaith couple can do this:
(1) Choose which religion to raise them in and stick with it.
(2) Raise them in both religions and let them choose for themselves which one to be baptized in at an appropriate age.
(3) Raise them in both religions and baptize them in both religions. Let them belong to both as they grow and ultimately decide which is true when they are old enough.
Currently the plan is to do option 2. With our daughter, Harley comes to my church with both of us on the first Sunday of the month, Paul’s church on the second, my church on the third and Paul’s church with both of us on the fourth. Fifth Sundays are whatever. So she attends each church 50% of the time.
We do not completely agree on what age constitutes Harley being “old enough” to choose a religion and be baptized. Paul thinks eight years is old enough. I would rather she wait until she is twelve years of age minimum. Children do not really begin to question authority and think for themselves until they reach ages 11-12. Younger children are very impressionable and susceptible to suggestion and doing things just to please the adults they love, and my fear is that someone from one of our churches will manipulate her for one or against the other. Anyways, it’s a situation we will have to figure out and work through when it plays out.
Some intelligent people have pointed out to me that this system works okay in part because we have a female child whose LDS church activities are not restricted by not holding the LDS priesthood. If we have a male child and he isn’t baptized by age twelve, he can’t be ordained to the Aaronic priesthood and pass sacrament, be ordained and set apart as a deacon, etc. I don’t think option 3 is very viable in an LDS context because, officially, church policy states that a person who is baptized into another church must be excommunicated. We may be able to circumvent that on a technicality by baptizing them in my church first and then his, but I think that goes against the spirit of what baptism is for both of our traditions. So if we have a male child, we’ll cross that bridge when we come to it.
It’s hard to say how well our system works from where we are right now. So far, raising Harley in both churches has just meant she alternates church children’s programs and we read to her from both the Bible and the Book of Mormon. Only time will tell.

Comments

My Mormon-Evangelical Interfaith Marriage — Parenting & More — 14 Comments

  1. Congratulations on such a great, sensible and thoughtful approach to your marriage, [BJM]! I really admire the obvious mutual respect you and your husband share. I wish you both the best!
  2. Sarah, nice to hear from you! If you have the chance to take a class from Eric D. Huntsman, be sure to do so. He was in the classics department when I started there and then switched to the religion department. He is LDS, but he grew up with a lot of heavy Baptist influence, so his understanding of evangelical Christianity is very strong, and you can see plenty of evangelical tendencies in his teaching and style, often mixing commentaries from evangelical scholars in with his teachings. I always called him my “evangelical Mormon” friend. His classes are excellent and were my favorite ones at BYU.
    Also, if he’s still around, say hello to Prof. David Dominguez at the law school. He is an evangelical who attends the EV Free church in Orem I believe, was always a great mentor to evangelical students there.
  3. I’ve heard a lot about Dr. Huntsman, but have yet to take a class from him. I heard he’s hard, so it’s mostly out of intimidation that I’ve avoided him. But maybe I’ll have to bite the bullet and take one.
    I’ve emailed back and forth with David Dominguez a couple of times; he seems like a good guy.
    I actually heard about you last year from Roger Cook, a philosophy professor. He loved you. I randomly stumbled onto this blog while searching for whether or not Sarah Palin was LDS (haha), and figured out that it was you he was talking about…strange, how things like that happen! Good to hear from you.
  4. I stumbled onto your blog by accident. I was searching the internet for information regarding interfaith marriages – mostly where one partner is of the LDS faith.
    I found your blog very insightful, while I am not an Evangelical Christian. However, I am marrying a practicing Mormon. I was raised Catholic and I consider myself to be a Catholic. Currently I’m not practicing my my faith. It’s more out of laziness, which stemmed from my college days, but my beliefs are still very important to me.
    At the beginning, Soon-to-be-husband also struggled with the fact that he can’t be married in the temple. We continuously talk about religion but given our history (long story and really don’t want to post everything in the comment section).
    There are some good point in your blog, the both of us haven’t thought about and I look forward to reading more about your journey.
  5. Hi Nina, I saw your comment a few weeks ago and meant to reply, but gosh, just got so busy with my family issues.
    I’m glad you liked the essays and I hope you caught my mention of Juliana Boerio-Goates and her husband, Steve Goates. She is a Catholic and he is Mormon. I linked to one of the essays she wrote on the subject. If you wanted to ask her any questions, I’m sure she would love to hear from you, just mention where you heard about her. ;)
  6. Hey Jack,
    It was very interesting and enjoyable to hear about you and your husbands story. I am glad that I don’t have to deal with some of the hard decisions you’ve had to make. My wife and I are both Bible believing Christians, but I can totally relate in some ways…I’m black and my wife is white. You don’t pick consciously who you’re going to fall in love with; you’re kind of presented with a choice and you choose whether to go with it or not. God bless you and your family and thanks for being so real.
    Rasul
  7. I don’t even know how I came across your blog, but I am a graduate of BYU as well as my husband and the majority of my family, and I must say that I have never seen a girl with a bare midriff revealing what you stated above. Due to the fact that your husband is LDS, it seems that you might have just a little more respect for what we believe to be sacred so that you are not skewing things for people who are not familiar with what you are talking about.
  8. Lindsay: I guess you live in a world where different people never have different experiences? I also graduated from BYU and lived in Provo for 6 years, and I stand by what I saw: girls wearing shirts that were too short so that their garments poked out, navel symbol and all. My husband saw them too, and I remember my Hebrew 201 teacher snorting about it in class on one occasion. Maybe you just don’t notice these things because you aren’t an outsider and you aren’t looking for them, I don’t know, but if I were you, I’d take your accusations of disrespect out on the members who wear their garments improperly and not on the innocent non-members who point it out.
  9. I was overjoyed to read your article I have been searching for couples with similar situations as I and have found very few. In my situation however, my husband is Baptist and I am Mormon. He will not have children with me unless I agree they will only go to his church and they will never hear any Mormon doctrine. You can see how this would break a woman’s heart. I understand that he feels responsible for the salvation of his children but he does not see that I am just as responsible as he. Do you have any ideas of how I can bridge this gap between us? How are you able to accept the possiblility that your children might become LDS? I think my husbands stumbling block is that he will be held accountable by God for this.
  10. Hmm, good questions Lola, and I’m sorry to hear about your situation. Give me a few days to think it over and I’ll see if I can give you some suggestions. Happy thanksgiving!
  11. Your blog was wonderfully written and very insightful.
    I am an active Mormon and but divorced. I am young, almost 31 with two small children. I had a temple marriage and was married for 7 years. My temple marriage to a mormon man was terrible. After years of him committing adultery and eventually ex-communicated. I just had to get a divorce. I can not tell you how much happier I am out of that marriage.
    I love the church and will always believe. I even served a mission which is big in the Mormon church if you are a women. After what I went through with my now ex-communicated ex-husband I simply just wanted to date someone with intergrity and values. I don’t live out west and non-married mormon men are rare. I simply started to just chat with people on line. Eventually I met a Catholic man, not really active in the catholic church but he is wonderful to me and we get along so well. He really respects my beliefs and things are progressing that I really think I could marry him.
    I am concerned as he has two kids and I have two kids. It is in my divorce decree that I stipulated, more for my ex-husband, is that both parents need to raise the children mormon. So, stipulated this as I feared he would not take the kids to church. So, I too must raise the children Mormon. The man I am dating is supported. However, if one day we do decide to marry, I wonder how this will work as their may be some conflicting beliefs and leniency with what he lets his kids do as opposed to me.
    As you know, I am able to have another temple marriage after my divorce as my ex was ex-communicated but I do not think the man I’m dating would convert. If you think about it, I was married to a non-member for four years as he was ex-communicated 4 years ago for adultery and I still stayed and he continued to cheat. The man i’m dating respects and supports me in all church activities. It is just hard to have what I’ve been longing for 7 years in how a man should treat me, yet he isn’t a member and I may have to sacrifice a temple marriage. I can say that I am finally happy after 7 years. It is definitely a struggle right now between my faith. I do not judge people and respect all faiths. As a missionary, I learned most importantly to love all people, not to just simply preach what I believe but to love people and let them decide. If I force others of what I believe then I am following Satan’s plan myself and taking away their free agency to choose.
    I am researching inter-faith relationships and marriages as I am heading down that same road. I appreciate anyone’s comments and wish everyone peace this holiday season!

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