Menace to Society

“I am firmly of the opinion that a large number of unmarried men, over the age of 24 years, is a dangerous element in any community.”
~ George Q. Cannon, 1878 [1]~
In case you haven’t kept up with the news in Canada, polygamy is currently under discussion in the Supreme Court of British Columbia, with authoritarian Mormon fundamentalist groups forming strange bedfellows with modern libertarian polyamorous ones in support of legalizing this form of marriage. However, a brief against the motion to de-criminalize polygamy was filed from a surprising source: Joseph Henrich, Chair of Culture, Cognition, and Evolution at the University of British Columbia—someone who has never published on the subject of polygamy before. His brief includes a 45-page paper on “Polygyny in Cross-Cultural Perspective: Theory and Implications.” You may have noticed that I referred to this brief at several points in my last post and cited it once. In this post I’ll be summarizing what Henrich argues concerning polygamy, its habit of creating pools of unmarried men, and the problems that causes for society.
How does polygamy create pools of unmarried men? To use the example offered by Henrich, let’s say that we have a group of 20 men and 20 women. The 12 wealthiest males get married once, leaving us with 8 unmarried men and 8 unmarried women. The top 5 men take a second wife, then the top 2 men take a third wife. Finally, the top man takes a fourth wife. This leaves us with a marriage pool that looks something like this:
Man #14 WivesMan #111 Wife
Man #23 WivesMan #121 Wife
Man #32 WivesMan #13Single
Man #42 WivesMan #14Single
Man #52 WivesMan #15Single
Man #61 WifeMan #16Single
Man #71 WifeMan #17Single
Man #81 WifeMan #18Single
Man #91 WifeMan #19Single
Man #101 WifeMan #20Single
In this table, 58% of marriages are monogamous and of the ones that are polygamous, only the two men in the top 10% income bracket have more than two wives. And yet, 40% of the male population is single. [2]
Why is it such a big deal if a higher percentage of men remain single? Namely, because George Q. Cannon was right. Large pools of unmarried men really are bad for society.
Marriage as a Prophylactic to Criminal Activity
Men are more inclined to criminal behavior than women are, and they’re particularly more inclined to commit violent crimes. A discussion of the reasons for this is beyond the scope of this post, but one only need observe the male-female ratio of prison inmates (6.6% female in 2000) to see that this is true.
Marriage has an interesting effect on the male crime rate in that married men are less likely to commit murder, robbery and rape than single men are. They’re also less likely to gamble and abuse drugs or alcohol than their single counterparts. Henrich notes that causality is difficult to determine in these cases. Perhaps men who aren’t inclined to those activities simply marry more because they make for more desirable spouses.
However, a study was done in 2006 which tracked the activities of men from a reform school at age 17 until age 70. Henrich explains:
Most subjects were married multiple times, which allows the researchers to compare their likelihood of committing a crime during married vs. unmarried periods of their lives. In this case, each individual is his own control. Across all crimes, marriage reduces a person’s likelihood of committing a crime by 35%. For property and violent crimes, marriage cuts the probability of committing a crime by half. When men divorce or are widowed, their crime rates go up. Supplementary analyses show that “good marriages” are even more prophylactic than average marriages, and that marrying a criminal wife has the opposite effect—of increasing a man’s likelihood of committing a crime . . . [3]
Another study done in 1995 using recall data from Nebraska inmates produced similar results, and even found that cohabiting with a girlfriend does not have the same effects as marriage. Cohabiting with a girlfriend either had no effect on crimes committed or increased them. [4] I would speculate that this shows that the offer of sex itself is no substitute for marriage in decreasing the crime rate. A polygynous society can not remedy the problems being outlined here by, say, increasing access to prostitutes.
Henrich notes several theories on the relationship between singleness and criminal activities in males. Evolutionary psychology comes into play again as he posits that males who lack socially acceptable access to potential mates engage in increasingly risky behavior in order to increase their chances of participating in marriage and mating. [5] He also notes the introduction of parenting responsibilities, a decline in unstructured activities with deviant peer groups, and the fact that “marriage creates interdependent systems of obligation, mutual support, and restraint that impose significant costs for translating criminal propensities into action” [6] all contribute to monogamy’s ability to decrease the crime rate.
But do polygynous societies really see an increase in crime?
Henrich thinks so. He cites an unpublished study from 2000 which assigned cultures with a number on a 4-point scale from highly monogamous (0) to highly polygamous (3), then measured how much of a country’s population was represented by that culture. The authors attempted to control for economic development, economic inequality, population density, and democracy. The results were that greater polygyny was associated with higher rates of murder, rape, assault and robbery, though only the rates of murder and rape were statistically significant. [7]
That same study then replaced its polygamy measure with a measure of the % of unmarried men in each country, with similar results. A higher ratio of unmarried men was found to be associated with higher rates of murder, rape, assault, and robbery, though only the rates of murder, rape and robbery were statistically significant. [8]
Finally, Henrich also consulted the data on countries with a high male-to-female ratio as a proxy for the effects of polygyny, which allowed him to avoid cross-national comparisons. The results were similar. For example, the sex ratio in China rose from 1.053 in 1988 to 1.095 in 2004, which nearly doubled the population of unmarried men. Simultaneously, crime rates in China nearly doubled. [9] Another example can be found in the Indian districts of Utter Pradesh and Kerala. The former has a murder ratio nearly twice that of the latter. What’s the difference? Utter Pradesh has a male-female ratio of 1.12. Kerala’s is 0.97. [10]
Conclusion
It’s important to note that in no way are single men a concern as individuals. It’s large groups of single men that create problems. There is a sizable amount of data correlating increases in crime to increases in the pool of unmarried men, and without a surplus female population to begin with, polygyny will only increase the population of unmarried men and subsequently the crime rate.
LDS apostle George Q. Cannon was correct in his concerns about high numbers of unmarried men. He simply never considered how his own practice of having five wives could contribute to the very problem he was trying to address.
As my previous post covered, there is no reason to believe there will ever be sufficient amounts of group marriage or polyandry to counter polygyny and soak up the pools of unmarried men it creates. It is possible to practice polygyny and still maintain enough potential spouses for everyone, if older polygamist men marry much younger women, and if the fertility rates for subsequent generations are dramatically increased. My next post will explore the problems with those options.

Comments

Menace to Society — 15 Comments

  1. George Q. Cannon likely didn’t have to deal with this problem in 1800s Utah. There are a few factors here.
    1. The population of MORMON women in 1800s Utah was actually larger than the population of MORMON men.
    If you check census figures, the numbers of men and women in Utah will look about even. But this doesn’t take into account the skewing of the numbers by the influx of “gentile” (non-Mormon) settlers into Utah territory – mostly due to the gold and silver rushes. Such gentile immigrants tended to be disproportionately male – making the census figures of the day inaccurate for purposes of determining male-to-female ratios in the Mormon communities of Utah.
    Also, European and British converts to Mormonism tended to be disproportionately female. More women converted and emigrated to the US to join Zion. The pattern still holds today, actually.
    So the female population actually was larger than the male. But it had nothing to do with the old folk tale of Mormon men being killed off or anything. That is a largely discredited idea.
    But this only would have been a temporary factor and might not cover the entire span of LDS polygamy in the 1800s. So…
    2. Men tended to marry 3 or 4 years younger than themselves back then (not so different from now). Since the Utah population growth was pretty steady with each years succeeding generation being larger than the year before, Utah had a pretty stable pyramid graph going for its population. So whenever a Utah Mormon male looked a few years below him for a bride, it would be kind of like the old Beach Boys verse – “two girls for every boy.” Or more.
    What’s more, the large majority of Utah polygamists had no more than 2 wives – 3 at most. Large numbers of wives were an anomaly and limited to polygamists from the Nauvoo period – like Brigham Young, and my ancestor Aaron Johnson. Men who picked up polygamy in the Nauvoo era tended to have a lot of wives – if they were powerful, financially capable, and such. But the practice really leveled out in Utah into a more sustainable and rational model. At lower numbers of wives, the natural population growth was sufficient to keep a “steady supply” of women enough to meet the 10 to 20% of married Mormon men who were practicing polygamy at any given time.
    Kind of a population pyramid scheme. As long as the population kept growing. Which would make it’s sustainability in the current social context uncertain.
  2. 1. The population of MORMON women in 1800s Utah was actually larger than the population of MORMON men.
    First, this does nothing to explain why it started in Nauvoo. Was the population skewed in Nauvoo?
    Second, even if your population analysis is correct (and I don’t think it is), all you have shown is that Mormonism causes a problem by insisting on marrying exclusively Mormons, then offers the solution of polygamy to make up for it. If there really is a gender imbalance, allowing people to marry outside the tribe, at least temporarily, also solves that problem.
    Also, European and British converts to Mormonism tended to be disproportionately female.
    Uh, Mormon missionaries in that era were specifically counseled to target chicks for conversion so there would be surplus females for those very missionaries to marry. Again, you can’t cause the problem for which you want to provide a solution and then bitch about the problem.
    2. Men tended to marry 3 or 4 years younger than themselves back then (not so different from now). Since the Utah population growth was pretty steady with each years succeeding generation being larger than the year before, Utah had a pretty stable pyramid graph going for its population. So whenever a Utah Mormon male looked a few years below him for a bride, it would be kind of like the old Beach Boys verse – “two girls for every boy.” Or more.
    You aren’t refuting Jack’s analysis. You are merely pushing the problem of not having enough women to marry into the future. Eventually you run out of women, even with very small polygamous families and marrying younger and younger women. It’s not sustainable in any way shape or form mathematically. If God really wanted polygamy, then he flunked high school math on whatever world he grew up on. You later hedge by saying the sustainability of this is uncertain. That’s false, it’s completely certain that it’s not sustainable.
  3. Men tended to marry 3 or 4 years younger than themselves back then (not so different from now). [SNIP] So whenever a Utah Mormon male looked a few years below him for a bride
    Just a clarification, Seth. My notes from this are in storage so digging them out isn’t convenient for me right now, but I distinctly recall being given a table with age of marriage statistics for polygamist men. They may have been 3-4 years apart at first marriage, but as the men got older and added subsequent wives, the new wives continued to be 19 or 20. I *think* the final statistic said that if a man took a fourth wife, he was usually in his 40s and she was 19.
    But, that’s going by my memory, so I could be wrong.
    Also, currently the age gap for first marriage for men and women is only 1-2 years apart, largely because the age of first marriage for women has risen considerably while for men it’s risen slightly. It’s been closing for a long time now.
  4. I agree that widespread polygyny is bad for society, and this point (it leaves too many males frustrated and hostile) is one of the big reasons.
    Personally, I favor legalizing polygamy in some way. I think that the best way to make it rare isn’t to criminalize it but rather to do this same sort of calculation as above, but look at the other side of the equation: the women.
    A father’s contribution of his time and attention to child-rearing can be significant. When the woman’s economic contribution to the family is important (when she can potentially feed/clothe/shelter the kids herself if she has to), then the man’s wealth decreases in importance compared to other factors. In other words, a financially independent woman may well be better off with all of man #9 or all of man #16 on your list than with half of man #5 or a quarter of man #1. It is my impression that women who have more options of their own are less likely to be willing to split their mates with other women.
  5. There are several points which have not been taken into consideration when considering whether or not polygamy is sustainable. First, the scenario described above is found only in very limited situations. Most polygamous societies or practitioners have not been located within a closed community. When located within an open situation, this makes available women who have been divorced or widowed, allowing for more men to have been married at some point in their lives.
    Additionally, when men are marrying very young wives, they will typically die before their wives, leaving groups of women to marry again.
    The practice is much more sustainable than you have made it appear with your statistics above.
  6. David, I think you are misreading my intent in commenting.
    It wasn’t to “refute” or “counter” Jack’s data or assertions per se. It was merely to provide additional information.
    Your thing about “targeting chicks” is a disputed point I think. I’ve read the general authority quotes on the subject, but I don’t see them as evidence of something particularly widespread or pervasive. That the proportion of female converts as opposed to male back then wasn’t much different than today says something to me – because I’m pretty sure the missionaries today aren’t specifically “targeting chicks.”
    Your final point about sustainability doesn’t really refute anything I was actually saying. Go back to my comment and read carefully what I was asserting – this time, try not to assume that my comment was made with the purpose of refuting Jack.
  7. Fundamentalist Mormons claim that their population of women is larger than their population of men as well. . . of course they fail to tell you the reason for this disparity (they kick young men out routinely).
    The other problem with polygamy is it reduces the birth rate. The polygamous men have more kids than monogamous men, but polygamous women have fewer kids than monogamous women. So a reduction in birth rate is only going to increase to pool of unmarried men.
  8. Your final point about sustainability doesn’t really refute anything I was actually saying. Go back to my comment and read carefully what I was asserting – this time, try not to assume that my comment was made with the purpose of refuting Jack.
    OK, if I wasn’t refuting your point, then I take it that I misread what you were saying. My apologies.
    Your thing about “targeting chicks” is a disputed point I think.
    OK, bad choice of words. I should have said “targeting women” for conversion. Leaving aside my bad choice of words, you do seem to concede that general authorities were saying this. That’s as far I really have any interest in taking the debate. I don’t really have any interest in debating how widespread it was, how often it was done, how normative it was, etc. Those debates never go anywhere.
  9. Agreed then David. I don’t have much interest in taking the debate on “women hunting” any further either. I do concede that unfortunate statements were made by LDS authorities on the subject (although they are taken out of context occasionally).
  10. I like this, Jack. I still am not in favor of banning polygamy (or any kind of gamy, really), but I can definitely see where this approach is coming from. For me, the real questions have to do with homo- and asexuality: how do they factor into Henrich’s approach? Does he have anything to say about social danger emanating from anyone other than unwed heterosexual men?

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