Belonging: An Evangelical Story


I get nervous whenever I’m asked to share my testimony of why I am a Christian. I get especially nervous when I’m asked to do this in meetings where other Christians will be giving their testimonies as the worry sets in that my testimony will be nowhere near as moving as theirs. The story of how I came to believe in Jesus Christ is rather bland and difficult to craft into a compelling narrative, and on top of that, sometimes I’m not even sure that I like the way I initially came to be a Christian. Do I really have to share that with people over and over again?
If you’re bored enough to click on this post, you leave me with no choice but to subject you to it.
Growing Up in Alaska, Growing up Irreligious
I did not grow up in a religious home. If you had asked my parents about it, they’d have told you they were Christians who had accepted Jesus Christ as their personal Savior, my father hailing from Baptist stock and my mother from Nazarene. They even had me baptized at the Nazarene church as an infant at the request of my maternal grandfather. However, throughout my childhood, my own immediate family never went to church, read the Bible, prayed together, or talked about God or Jesus Christ. I guess you could say we were cultural Protestants.
I spent the first ten years of my life in Alaska, the second of five children in a military family, inhabiting a three-bedroom duplex in a cul-de-sac in the suburbs of Anchorage. Dad was an engineer on C-130s (and later C-141s) while Mom babysat and ran a paper route for extra money. I participated in Girl Scouts, which meant selling cookies in the freezing snow. I dodged the moose that made their way out of the forest across from our home and I argued with my friends about which Ninja Turtle would win in a fight (it’s Donatello, btw). I went sledding at neighborhood snow hills and sustained a couple of minor head injuries from flipping my sled after going too fast on icy slopes. My teachers put me in the district’s gifted program when I was in fourth grade, but honestly? The lessons were hard and I felt like the dumbest “gifted” kid in the class. Besides, I couldn’t have been that gifted if I couldn’t figure out that fast sleds + icy hills = pain.
What I didn’t get growing up in Alaska was time with extended family. Our income was too modest for a family of seven to be making regular trips to “the lower 48,” as we called it, so my family life in Alaska was rather insular. That all changed in the summer of 1992 when we relocated to McChord Air Force Base near Tacoma, Washington, with an aunt and uncle living a mere half hour away from us and more family in nearby Oregon. Eventually I would live two houses away from my aunt’s family with her three children practically functioning as my siblings on top of the ones I already had.
The thing that was really going to change my life though? My aunt and uncle were both devout evangelical Christians who regularly attended their local Church of the Nazarene. And if there’s anything that makes us evangelical, it’s our zeal to share the faith.



Comments

Belonging: An Evangelical Story — 15 Comments


  1. I get especially nervous when I’m asked to do this in meetings where other Christians will be giving their testimonies as the worry sets in that my testimony will be nowhere near as moving as theirs. The story of how I came to believe in Jesus Christ is rather bland and difficult to craft into a compelling narrative, and on top of that, sometimes I’m not even sure that I like the way I initially came to be a Christian. Do I really have to share that with people over and over again?
    You’re totally not alone. I initially became a Christian at a program called “Heaven’s Gates and Hell’s Flames”, basically as a result of intense fear of burning in hellfire for endless eons, separated from everyone I’d ever known and loved. Complete and utter self-interest. Add those baser motives to the fact that I now consider the entire presentation to be exceptionally theologically crude – and in particular, my conception of hell has gotten considerably less fiery over the years – and it’s a real recipe for an embarassing and relatively lackluster testimony. Considering the sort of person I’ve become since then, the irony is virtually palpable.
    (Well, there was also that little exorcism incident a few years later, but even I don’t claim to know what the #%^@ actually happened there, and I was the only person involved. These days I’m more inclined to think that I’m just nuts.)
  2. I hate trying to explain how I became a Christian. I’m also way more interested in how I’ve changed since then than in that one event.
  3. Well, consider yourselves lucky. You may not have a great conversion story that you like to tell, but at least when you try to explain to other people what your religion is, it only takes about two seconds and everyone knows what you mean.
  4. With a Mormon husband and having attending a Mormon university, why are you not a Mormon? What reasons can you give for not accepting their version of the Gospel with extra scriptures etc
  5. I get especially nervous when I’m asked to do this in meetings where other Christians will be giving their testimonies as the worry sets in that my testimony will be nowhere near as moving as theirs.
    Well, the calling of the 12 in the New Testament was not 100% miracles & “flashy” events. Then, there’s always the issue of some people thinking “Well, that’s just nuts!” when you talk about what converted you.
  6. With a Mormon husband and having attending a Mormon university, why are you not a Mormon? What reasons can you give for not accepting their version of the Gospel with extra scriptures etc
    Why is the burden on her to explain why she is not Mormon? That is compeltely ridiculous.
  7. It’s one thing to ask, out of curiosity, why you decided not to become Mormon. It is a completely different thing to demand that you justify your decision.
  8. I was just curious not demanding. When I was growing up Lutheran, my oldest brother married a girl from a more liberal Lutheran synod which caused a great commotion. Later another brother married a Catholic which was even worse. Nowdays nobody bats a eyelid. Christian churches here get involved in many activities such as carol festivals. They are more cautious when it comes to Mormon invites because of the tendancy of LDS to try and engage in sheep stealing.When I particpate I do not try and get the Catholic to come to my church.
  9. Baaa. I was a stolen sheep, I guess.
    Then my evil husband stole me from the sheep stealers.
    The perception that I lack a mind of my own to make decisions prayerfully about what is best for me makes me so glad that I don’t have to be held accountable for any of my actions. :)
  10. I think women are more influenced by relationships they might enjoy at a church despite having some concerns about their teachings. My wife and I have some disagreements about Kenneth Copeland Ministries after a discussion about some their literature she had read. However there is a book by Pentecostal scholar which shows many misinterpretations of the scriptures, often because they have no training in Biblical languages. No matter how much in black and white I showed her, she still persisted in arguing they were ok. The founding minister, Kenneth Hagin claimed Jesus had taken him down to visit hell several times. What does this show? That nice people can get sucked into nonsense for reasons that defy logic.
  11. Ms. Jack,
    Thanks for stopping by my place the other day.
    With regards to this post – I went to a Holiness movement Methodist college, and I did’t have a tears and thunder testimony either. At that point, this was really concerning to me, since saying “I’ve been a Christian as long as I can remember, although I have grown and changed within that faith” doesn’t match up to turning from drugs and promiscuity and alcohol. But I survived.
    Oh, and nice to meet you. :-)

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