The jokes that weren’t funny
It happened more times than I care to remember. I would see an LDS friend or teacher or co-worker on campus, we would say hello and make small talk, and then he or she would say with a grin, “So Jack, when are you getting baptized?” This cavalierly dismissive attitude towards my own faith was as perplexing as it was frustrating, and I never quite found a short and simple response that I liked. I would usually just sigh and reply, “I’ve already been baptized, thanks.”
I never understood what was going through the heads of the people who asked me that. Did they actually think it was funny? Was that their craven method of initiating a proselyting conversation? I’m fairly certain that if I had gone around asking my LDS friends, “When are you accepting Jesus as your personal savior?”, they would have grown annoyed for the exact same reasons. Most Latter-day Saints do view themselves as having accepted Jesus as Savior, while most evangelicals have been baptized into their own churches. We can quibble about different Jesuses and priesthood authority being necessary for baptism all we want, but the bottom line is, we each believe that we have fulfilled that part of our soteriology to the best of our ability. To imply that another person has not been baptized or has not accepted Jesus as their Savior works out to an abrasive, ham-fisted rejection of that person’s sincere efforts and intentions.
The baptism question was indicative of a larger problem I ran into at BYU: people treating me as a conversion interest instead of as a committed representative of another religion. I wrote about my abject frustration in my journal on Friday, October 18, 2002, when I was a junior at BYU:
But I grow so tired of this place. The whole non-member thing. … And the endless baptism jokes. I wish they would just stop it.The entire first presidency plus Dallin Oaks had lunch with Pastor Dean [Jackson] over the summer, and that wasn’t the first time they’d met. I don’t know what those men talked about, but I’m pretty sure they didn’t spent the lunch hour making baptism jokes about my pastor and trying to convince him of the truthfulness of their beliefs. They respect him, and it’s because they don’t see him as an investigator or a non-member who needs to be converted. They see him for what he is: an evangelical Christian who has made a very conscious and deliberate choice of his religion.If their own prophet can have that relationship with my pastor, why can’t they have that relationship with me?
(I recently posted this in the comments at Times & Seasons, but I’m allowed to plagiarize myself, right?)
I’m sure President Hinckley would have loved to have seen Dean Jackson convert to Mormonism—but I sincerely doubt he spent much time trying to bring that to pass. I would love to see any number of my LDS friends embrace evangelical Christianity. Is that a good reason to make every conversation we have into a proselytization attempt, especially once those friends clearly tell me “thanks but no thanks”?
There’s a time and a place for direct proselyting, and there’s a time to just dialogue and hope that the good you sow will one day come back tenfold.
P.S. — I don’t need anyone to apologize for the ill-placed baptism jokes or the people at BYU who were so dismissive of my faith. Evangelicals are just as often guilty of that behavior in their own ways.
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The jokes that weren’t funny — 9 Comments