I’ve had sex with a Mormon priest

Doesn’t that sound deliciously scandalous? In just about every religion except Mormonism, a “priest” is a person of some authority among the clergy, so when they’re accused of wrongdoing it’s big news. Those who know little about Mormons probably think that a headline such as “Woman’s suit alleges abuse by Mormon priest” (Web Cite) means bad news for The Church of Jesus Christ of Latter-day Saints. Oh, and this post is now going to get a million hits from perverts looking for nasty stories about sex with Mormons—welcome to the blog, pervs! Why don’t you have a seat over there…
In any case, my post title refers to the fact that my husband is a Mormon and since all Mormon males of a certain age are “priests” as per Mormonism’s lay ministry, I have had sex with a Mormon priest. Exciting, eh? Well, yes and no. The sex was exciting, but my husband is no one of note within the LDS church. He’s 27 years old and served a two-year mission to France which makes him an “elder” in the church, just like every other Mormon male who is 18 years of age or older, but he has not held any callings of interest or notable authority, like bishop or stake president. In fact, while all Mormon males of a certain age hold the priesthood, the only ones who hold the office of “priest” are 16-18-year-old teenagers, and I married my husband when he was 22. So maybe I haven’t had sex with a Mormon priest. Darn.
Back to the headline about the woman who says she was abused by an “ordained priest of the [Mormon] church.” (Web Cite) The woman, Markeisha Kite, alleges that her adopted father, Christopher W. Kite, sexually abused her between the ages of 4 and 14 (from 1991 to 2001). And since her adoptive father was an “ordained priest of the church” and some of the abuse happened at an LDS facility, she’s naming the LDS church as a defendant.
I’m not a lawyer, but Spencer Macdonald is, and he had this to say over at MADB:
The claim against the LDS Church (that Kite was “an ordained priest of the church” and “under direct supervision and control of the church”) will, I think, not succeed. The LDS Church does not have professional clergy (which is what “ordained priest” normally means). Moreover, Kite’s access to the victim was not through his status as an “ordained priest,” but rather as the victim’s father. I think the inclusion of the LDS Church as a defendant is an attempt to go after a deep pocket.
Makes sense to me. My own observations:
1) I find sexual abuse appalling. I also find it appalling when innocent parties get blamed for it and have their good names sullied because of it. So far none of the press releases I’ve seen have provided a good reason for why the LDS church should be held responsible for this. The “Mormon priest” link is so specious it’s laughable. Her lawyer and the press are counting on public ignorance of how LDS clergy works to generate outrage, and I hope the LDS church does not give her a dime.
2) The fact that some of the abuse took place at an LDS ward facility is tragic, but I would need to know more to be convinced that the LDS church bears responsibility in that. It’s understandable that people would not pay much attention to a father going somewhere alone with his daughter. Did local leaders have some way of knowing about the abuse but turned a blind eye?
3) The Chicago Tribune states that they are not naming the woman “because she says she was a victim of sexual abuse,” but her attorney already published her name in his own press release. Is there something I’m missing here?
4) Markeisha is a stupid name.
H/T: BCC

Comments

I’ve had sex with a Mormon priest — 19 Comments

  1. No, he is definitely still a priest. Your Aaronic Priesthood does not go away when you get the Melchizidek Priesthood.
  2. Does the actual office of priest go away though? I mean, I know that bishops are always bishops even if they aren’t technically serving in the office anymore. Does “priest” get replaced by “elder” or are you always technically a “priest”?
  3. The duties of an “elder” include all the duties of a “priest”, which include all the duties of a “teacher”, which include all the duties of a “deacon”. “High Priest” is a specific office which implies leadership ability and includes all of those duties and then some.
    Much of this is laid out in D&C 20 and D&C 107, but the specifics are tactical in nature; that is, you won’t find “twelve years of age” in those sections for a minimum age for a deacon.
  4. Not only have you had sex with a Mormon priest, you’ve also had sex with a Mormon deacon, teacher, and elder! At the same time! Now *that’s* scandalous! ;)
  5. …Not to mention the revolutionary new spin it puts on the expression “missionary style”…
    I could go on, but I’m pretty sure I’m going to hell as it is.
  6. First, why would you make light of sexual assault…hello you made fun of her name and second the Tribune cannot print her name. If her counsel decides to, that is legal, for the paper to is not legal. It is sad she brought the church into it but it is ridiculous you would make light of it. My heart and prayers go out to this woman.
  7. Hi Kimberly,
    Welcome to my blog.
    why would you make light of sexual assault
    I re-read my post in its entirety and I cannot find a single sentence where I “ma[d]e light of sexual assault.” In fact, I said just the opposite: “I find sexual abuse appalling.” The only thing I made fun of in this post was the specious way in which her attorney attempted to smear the LDS church with the case, and I stand by that.
    you made fun of her name
    Yup. I often do comment on names that I see in the press regardless of the context in which they appear, and I still think Markeisha is a terrible name. It makes me wonder if she was born in Utah.Utah Mormons are notorious for coming up with awful baby names.
    If her counsel decides to, that is legal, for the paper to is not legal.
    I’m not familiar with journalism law in this department. If the law really does say that a newspaper cannot name a sexual assault victim who has willingly made his or her name public via his or her attorney, I think that’s a stupid law.
    It is sad she brought the church into it but it is ridiculous you would make light of it.
    What I made light of was the way in which she brought the church into it. I’m sorry to hear you have a problem with that, but I’m not sorry I did it.
  8. Just opinions yours mine and theirs. I do find Clobberblog very interesting. I just came across it today. I agree the law regarding anonymity is not a good one if their lawyer is putting it out there. Congrats on making your interfaith marriage work!
  9. I’m not familiar with journalism law in this department. If the law really does say that a newspaper cannot name a sexual assault victim who has willingly made his or her name public via his or her attorney, I think that’s a stupid law.
    I seriously doubt that is a law. Maybe if she was a minor, but she’s like 23.
  10. It is the law in both Florida and South Carolina. All other states have no statutes regarding the policy.
  11. It is the law in both Florida and South Carolina. All other states have no statutes regarding the policy.
    …and this particular case is neither in Florida nor South Carolina. so even if you are right (and I seriously doubt that even if there is such a law that it still applies where the victim has already voluntarily made her name public in relation to the case. In other words, I’m not willing to do the research because usually I get paid a hefty chunk to do legal research, but I would bet a dollar to a doughnut that if there is such a law, it is more nuanced than you are making it out to be.
  12. Um… what is the purpose of a press release statement that uses one’s name if the press cannot use the release? I’m not a journalist, but I’m pretty certain the entire point of issuing a press release is to give an official sanction to what the press publishes.
  13. It’s moot because according to kimberly’s crack legal research skills, such a law does not exist in Illinois, where this happened, anyway.

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