How to Witness to Mormon Missionaries

Or, what to do when you have Mormon missionaries at your door
Oh, great. Mormons. ~ Home, The Simpsons, Treehouse of Horror IX
“Oh, great. Mormons.”
It’s a question that a lot of evangelical Christians consider: how do you react when you answer a call at your door to find two smiling young men (or young women) in black name tags standing there? You know that they’ve come to share their religion with you, but you yourself are passionately convicted of the truthfulness of the biblical Gospel1 and believe that Mormons are in serious error. How do you make the most of this situation? Should you try to share your faith with them, or simply send them on their way?
Understand Your Audience
There’s two important things every evangelical Christian ought to understand about LDS missionaries:
  • Their purpose is not to seek out mutual interfaith dialogue. It is not to be apologists for the church and it is not to spend long amounts of time debating and answering questions from people who have no interest in joining the LDS church. They may find themselves engaging in such activities from time to time in their search for converts, but ultimately, the duty of LDS missionaries is “to find people, teach them the principles of the gospel, help them repent, and then baptize them members of the Mormon Church.”2 If you are not interested in leaving your religion for Mormonism, you are arguably wasting the missionaries’ time.
  • Most Mormon missionaries would rather be doing anything but tracting (i.e. going door-to-door). If they are invited in for a discussion, even with the clarification that you’re not looking to join the church, many of them will take it.
With that in mind, I believe there are three paths an evangelical Christian can take when she has Mormon missionaries on her doorstep.
Option 1: Get rid of them
This is by far the easiest path to take. All you have to say is, “Elders/Sisters, I’m not interested.” You won’t have the opportunity to share your faith, but we’ve already established that it’s their job to find people who are interested in joining Mormonism, and that isn’t you. There’s no shame in this option either. Engaging members of the LDS church typically requires some knowledge and understanding of LDS doctrine and history, and while I believe we should all be prepared at all times to give a reason for the hope we have in Christ (1 Peter 3:15), I don’t think it’s every believer’s duty to be ready for an in-depth engagement with Mormonism on a moment’s notice. We can’t all fight poverty, we can’t all be missionaries to Japan, and we can’t all be ministers and ambassadors to Mormons. The Body of Christ has different parts for different reasons (1 Corinthians 12:12-31), so if engaging Mormonism is not on your heart, leave it to the people for whom it is.3
Option #2: Interfaith Dialogue
By far my favorite option, and the one that I usually engage in when the missionaries come to my home. Explain that while you are not interested in joining the church, you would not mind learning more about what they believe if they are willing to learn more about what you believe. There’s a good chance they’ll accept that proposal; remember, most missionaries hate tracting and would rather be doing anything but.
Interfaith dialogue is easy, and at the same time it is very, very hard. Talking about what you believe with other people who say they want to listen to you is the easy part. Being willing to listen to the other party and let them correct your misconceptions of their beliefs is the hard part. Being open to learning new things about a religion you don’t agree with is a lot harder than it sounds. Being able to admire things in a religion you disagree with is also harder than it sounds.
As to what to talk about, you’re probably going to want to talk about your faith in Christ and your Christian testimony, and there’s nothing wrong with that. However, when Mormons hear basic evangelical testimonies of Jesus, they may find them inspiring and touching, but a lot of them won’t see what the “big deal” is. They reason that you can still have that testimony of Christ and be Mormon, so your testimony of Christ may explain why you’re a Christian, but it probably won’t go very far in explaining why you’re an evangelical Christian and not a Mormon.
So when I talk about my faith, I spend some time discussing the things I love about my religion that Mormonism can’t give me. I talk about how great it is to attend a church where the Bible is read from in modern languages. I talk about how much I love the music at my church. I cover how grateful I am that my religion does not dictate to me what standards of grooming, jewelry and clothing are appropriate and trusts me to determine those things for myself. Since I’m an egalitarian evangelical, I can also point out how great it is to participate in a religion which does not restrict women from holding certain offices or performing ordinances. (Obviously, if you’re a complementarian, that angle is not open to you.) I talk about how I love that I’m considered a priest in my religion and do not require another human mediator between myself and Christ for the forgiveness of certain sins; I can bring all my needs to God directly. I focus on the freedom I have in Christ through evangelical Christianity and contrast it to the rather austere nature of Mormonism.
The reactions I get to this approach are varied. Some people raise apologetics for how those things are trivial or try to explain how Mormonism really can give me those things. Some people honestly acknowledge that these are things the church ought to work on. Every now and then, I meet someone who hears the things I love about evangelical Christianity and has a similar yearning awakened inside of him, and while I think dialogue is valuable in itself, those are the people I’m really looking for.
Option #3: Being your own missionary
So you would like to do everything you can to convince the missionaries at your door that Mormonism is not true while helping them arrive at or maintain their faith in Christ. I’ll freely confess that I have little experience with this approach, but I do know a few things about it.
For starters, I need to explain one thing about being a Christian missionary. Jesus taught His disciples, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17b) In the context of engaging Mormons, the meaning of Jesus’ words is this: people who are satisfied with their current religion will have no interest in converting to a new one. They are, in that sense, “the healthy” or “the righteous.” People have to reach a point where they realize they have some other need in their life—where they realize that they are sick—before they will call the doctor by accepting Jesus or embracing a new religious system. It is almost impossible to convert people who are satisfied with their current religion, and I have never known a Mormon who switched to evangelical Christianity without becoming intensely dissatisfied with the LDS church first.
The Mormon missionaries, on the other hand, are probably not going to be dissatisfied with Mormonism. If you’re interested in witnessing to them, you have to convince them that Mormonism is in error while reaffirming the positive things about the biblical Gospel. In my experience, three things are more effective in getting Latter-day Saints to have doubts about Mormonism than anything else:
  1. Joseph Smith’s involvement in early Nauvoo polygamy
  2. Book of Abraham papyri controversy
  3. General dissatisfaction with the works-based, authoritarian, or invasive aspects of life in the LDS church
Learn the details of those three things and be ready to explain them extensively. Be sure to maintain your focus on the positive, uplifting things about evangelical Christianity.
Dos and Don’ts
In closing, let me share some Do’s and Don’ts which especially apply to Option #2 & Option #3:
  • DO be polite. Especially focus on gentleness and self-control as these are the fruits of the Spirit (Galatians 5:22-23). Besides, Mormon missionaries have typically seen plenty of rude behavior from evangelicals. What they need is our respect.
  • DO focus extensively on the positive things about being an evangelical Christian and freedom in Christ. Your goal should not be to tear Mormonism down, it should be to convince Mormons of the merits of the evangelical Christian message.
  • DO leave room to be wrong about things. A little willingness to acknowledge a need for improvement can go a long way.
  • DO define your terms carefully. All of the clichés about Mormons and evangelicals using the same terminology to mean different things are, unfortunately, true, so you have to be clear what it is you are talking about.
  • DON’T Bible bash. You can share verses here and there which go with your message, but presenting a long list of scriptures intended to show Mormons why they are wrong will probably run the conversation into an impasse fast.
  • DON’T focus on stupid things. Do you actually think it will be helpful to point out that Joseph Smith might have once taught that there were Quakers on the moon? Or are you just bringing it up because you want to have a good laugh at Joseph Smith’s expense, andphotoshops of the Quaker Oatmeal mascot on the moon are funny as hell? Seriously, I’ve never known anyone who left the church over the moon Quaker thing. Stick to the important things.
When all else fails, a healthy dose of humor can always save the day. Good luck.
———————————————–
ABOUT THIS POST:
This post is part of a conspiracy between myself, Tim of LDS & Evangelical Conversations, and Aaron Shafovaloff of Mormon Coffee. All of us are evangelical Christians, though we vary in our approaches to Mormons. We all agreed to write on the subject of how to handle Mormon missionaries at the door and post at the same time, and none of us saw the other posts before publishing.
Regardless of how you feel about Tim and Aaron, I hope you will stop by their blogs and read what they have to say on the subject. If you’re visiting from Tim’s or Aaron’s blogs, welcome to ClobberBlog and thank you for hearing me out.
———————————————–
NOTES:
Photo & Caption: In The Simpsons, “Treehouse of Horror IX: Starship Poopers,” Homer hears the doorbell ring and answers the door. Upon finding the aliens Kodos and Kang on his doorstep, he exclaims, “Oh, great. Mormons.” Kodos and Kang quickly explain that they are actually Quantum-Presbyterians.
[1] It is not my intention in to imply that Mormons do not believe in the Bible. I think that Mormons do believe in the Bible, they simply understand it through the teachings of modern-day Mormonism and so arrive at very different conclusions on its teachings than traditional Christians. However, this post is intended for evangelical Christians and I am describing the scenario in terms they can relate to.
[2] As described on the pro-LDS site LightPlanet.
[3] If you think the “not interested” answer is boring, you might try asking them if they have a spare name tag you can borrow so that you can play a round of “Gadianton missionary” with your spouse. They won’t come back after that.

Comments

How to Witness to Mormon Missionaries — 215 Comments

  1. I had a professor at BYU, a FARMS scholar no less, who honestly believed and argued that the “wine” in that miracle was just really good grape juice.
    Great teacher, but damn.
  2. Blatantly imposing the 20th/21st century LDS mindset on a two-thousand year-old text instead of letting the text speak for itself.
    It happens to the best of us, but most of us try not to be laughably obvious about it.
  3. I’ve seen it called “presentism” in some documents which analyze that human tendency.
    I’ve long thought that the fermentation process was the thing that preserved and purified the water used to make the wine.
    But to be fair to that professor, “really good grape juice” has an alcohol content; all fruit juices do, especially in areas without refrigeration. The question becomes: what was the alcohol content of wine produced with those ancient methods? Is it any different today, with tightly controlled processes and glass bottles or aluminum vats to start it all in?
    I don’t know for sure, and it doesn’t really matter, but it would still be interesting to learn the answer.
  4. Whenever anyone asks me why Mormons say it is okay to drink herbal teas and not “other” teas, I explain it this way: Herbal teas are to real teas as ginger ale is to real ales.
    Concerning the potential damage that alcohol has to the body, I will refrain from giving a long response (remember, folks, one of my many professions is as a drug prevention specialist), and just say that, even though the human body has a remarkable system for flushing out alcohol, it can still cause damage, even in small amounts. Cough syrup has about as much alcohol as can be safely passed through your system without any damage, and even that can be abused.
    Anywho, I definitely agree that when it comes to the WoW, the moderation and wisdom is the key to the whole thing.
  5. When you say share your scriptures with the missionaries and let them share yours, you are aware that LDS believe in the same bible as you. The only difference is they have additional books. And if you ask a missionary to just come in and only talk with you about the bible and not the book of mormon they will be happy to. Its not about converting… your not wasting their time by bringing them in if you dont ever plan on converting to become a latter day saint.
  6. Different God,Different Jesus. I just tell others the truth. Protecting the innocent matters. The brainwashing is too deep for me to bother with.
  7. You know, you cant have a rational conversation with a Mormon. You tell them well, the places and people of the Bible have long been proven to exist. How come the people and places of the Book of Mormon have never been proven to exist? Then you are called a hater etc etc….
  8. That’s kind of overstating things, Dennis. Some of the people and places in the Bible have been proven to exist. Others have just as little evidence for them as the peoples in the Book of Mormon and are just as disregarded by non-Christian and non-Jewish scholars as the people of the Book of Mormon (Abraham, the Exodus, etc.).
    However, the complete lack of evidence for Book of Mormon peoples in the New World is a big problem for believers in the historicity of the book. I know of many Mormons who are rational enough to acknowledge these things without calling anyone “hater.”
    (BTW, if your comment was directed at Kullervo, he’s an ex-Mormon and a Christian, not a Mormon.)

0 коментарі:

Post a Comment